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Psalm 74

Plea for Help in Time of National Humiliation

A Maskil of Asaph.

O God, why do you cast us off forever?
    Why does your anger smoke against the sheep of your pasture?
Remember your congregation, which you acquired long ago,
    which you redeemed to be the tribe of your heritage.
    Remember Mount Zion, where you came to dwell.

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19 Do not deliver the soul of your dove to the wild animals;
    do not forget the life of your poor forever.

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21 Do not let the downtrodden be put to shame;
    let the poor and needy praise your name.

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20 Have regard for your[a] covenant,
    for the dark places of the land are full of the haunts of violence.

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Footnotes

  1. Psalm 74:20 Gk Syr: Heb the

21 Do not let the downtrodden be put to shame;
    let the poor and needy praise your name.

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22 Rise up, O God, plead your cause;
    remember how the impious scoff at you all day long.

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23 Do not forget the clamor of your foes,
    the uproar of your adversaries that goes up continually.

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Intervention of Oded

The people of Israel took captive two hundred thousand of their kin, women, sons, and daughters; they also took much booty from them and brought the booty to Samaria. But a prophet of the Lord was there, whose name was Oded; he went out to meet the army that came to Samaria, and said to them, “Because the Lord, the God of your ancestors, was angry with Judah, he gave them into your hand, but you have killed them in a rage that has reached up to heaven. 10 Now you intend to subjugate the people of Judah and Jerusalem, male and female, as your slaves. But what have you except sins against the Lord your God? 11 Now hear me, and send back the captives whom you have taken from your kindred, for the fierce wrath of the Lord is upon you.” 12 Moreover, certain chiefs of the Ephraimites, Azariah son of Johanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai, stood up against those who were coming from the war, 13 and said to them, “You shall not bring the captives in here, for you propose to bring on us guilt against the Lord in addition to our present sins and guilt. For our guilt is already great, and there is fierce wrath against Israel.” 14 So the warriors left the captives and the booty before the officials and all the assembly. 15 Then those who were mentioned by name got up and took the captives, and with the booty they clothed all that were naked among them; they clothed them, gave them sandals, provided them with food and drink, and anointed them; and carrying all the feeble among them on donkeys, they brought them to their kindred at Jericho, the city of palm trees. Then they returned to Samaria.

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Psalm 32

The Joy of Forgiveness

Of David. A Maskil.

Happy are those whose transgression is forgiven,
    whose sin is covered.
Happy are those to whom the Lord imputes no iniquity,
    and in whose spirit there is no deceit.

While I kept silence, my body wasted away
    through my groaning all day long.
For day and night your hand was heavy upon me;
    my strength was dried up[a] as by the heat of summer.Selah

Then I acknowledged my sin to you,
    and I did not hide my iniquity;
I said, “I will confess my transgressions to the Lord,”
    and you forgave the guilt of my sin.Selah

Therefore let all who are faithful
    offer prayer to you;
at a time of distress,[b] the rush of mighty waters
    shall not reach them.
You are a hiding place for me;
    you preserve me from trouble;
    you surround me with glad cries of deliverance.Selah

I will instruct you and teach you the way you should go;
    I will counsel you with my eye upon you.
Do not be like a horse or a mule, without understanding,
    whose temper must be curbed with bit and bridle,
    else it will not stay near you.

10 Many are the torments of the wicked,
    but steadfast love surrounds those who trust in the Lord.
11 Be glad in the Lord and rejoice, O righteous,
    and shout for joy, all you upright in heart.

Footnotes

  1. Psalm 32:4 Meaning of Heb uncertain
  2. Psalm 32:6 Cn: Heb at a time of finding only

The Promise to Abraham

15 Brothers and sisters,[a] I give an example from daily life: once a person’s will[b] has been ratified, no one adds to it or annuls it. 16 Now the promises were made to Abraham and to his offspring;[c] it does not say, “And to offsprings,”[d] as of many; but it says, “And to your offspring,”[e] that is, to one person, who is Christ. 17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise. 18 For if the inheritance comes from the law, it no longer comes from the promise; but God granted it to Abraham through the promise.

The Purpose of the Law

19 Why then the law? It was added because of transgressions, until the offspring[f] would come to whom the promise had been made; and it was ordained through angels by a mediator. 20 Now a mediator involves more than one party; but God is one.

21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law. 22 But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ[g] might be given to those who believe.

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Footnotes

  1. Galatians 3:15 Gk Brothers
  2. Galatians 3:15 Or covenant (as in verse 17)
  3. Galatians 3:16 Gk seed
  4. Galatians 3:16 Gk seeds
  5. Galatians 3:16 Gk seed
  6. Galatians 3:19 Gk seed
  7. Galatians 3:22 Or through the faith of Jesus Christ

23 Then turning to the disciples, Jesus[a] said to them privately, “Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.”

The Parable of the Good Samaritan

25 Just then a lawyer stood up to test Jesus.[b] “Teacher,” he said, “what must I do to inherit eternal life?” 26 He said to him, “What is written in the law? What do you read there?” 27 He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” 28 And he said to him, “You have given the right answer; do this, and you will live.”

29 But wanting to justify himself, he asked Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31 Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. 34 He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii,[c] gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’ 36 Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” 37 He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”

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Footnotes

  1. Luke 10:23 Gk he
  2. Luke 10:25 Gk him
  3. Luke 10:35 The denarius was the usual day’s wage for a laborer

14 You are the God who works wonders;
    you have displayed your might among the peoples.
15 With your strong arm you redeemed your people,
    the descendants of Jacob and Joseph.Selah

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Psalm 88

Prayer for Help in Despondency

A Song. A Psalm of the Korahites. To the leader: according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.

O Lord, God of my salvation,
    when, at night, I cry out in your presence,

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